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February 11, 2007

St. Charles of Shrewsbury

by Stephen of the Thinkery

It's Sunday morning.  By most common estimates, somewhere around 40% of this nation's population is getting up, getting dressed and heading to a Christian church of some sort. 

In the Church, various Sundays are used throughout the year to commemorate important events in the life of Jesus - Christmas, Easter - or in the history of the Church - Pentecost, Reformation Sunday (oops, now I'm anti-Catholic) - and other feasts and fasts.  Some churches follow the ancient liturgical calendar, others pretty much just make up their own.

Today, at least 600 congregations will take part in a relatively new addition to the liturgical calendar:  Evolution Sunday.

Evolution Sunday is an outgrowth of the Clergy Letter Project, "an endeavor designed to demonstrate that religion and science can be compatible and to elevate the quality of the debate of this issue." They have over 10,000 signatories to this letter, which is pretty good.  Certainly there are clergymembers out there who agree with these sentiments who either haven't heard of this project, or perhaps don't care about signing things like this, or are leading churches that wouldn't be able to handle such a thing.  Obviously this is something with quite a bit of broad support.

It's probably clear that I'm a "stick it to the fundiegelicals" kind of guy.  I appreciate good political theater, and I certainly like it when people are willing to take a stand.  And if these churches were celebrating Evolution Saturday or Thursday, I wouldn't have a problem with it.

But Evolution Sunday?  Every Sunday is supposed to be Resurrection Sunday.  That's why the fasting season of Lent doesn't count Sundays - whatever a person gives up for Lent is not only ok to do or consume on Sunday, it's beneficial, because that helps us to remember the grace expressed to us by God through the resurrection and the extent of the joy that is  now ours because of our identification with Jesus and adoption as God's children.*

Charles Darwin was a pretty good guy.  But he's not St. Darwin. Despite his early ministerial education, he was no clergyman, no monk, no theologian.  We don't celebrate Newtonian Physics Sunday, or Relativity Sunday or any other Sunday given over to the commemoration of a scientist - or politician or engineer or anything else.

I understand the desire to be distinct from the Creationist crowd, some of whose churches will spend a series of Sundays dedicated to refuting Darwin, as if at the Pearly Gates there will be a quiz of some sort that determines the depth of one's rejection of post-15th century scientific developments.

There is a rather large segment of America's churches that are simply wasting everyone's time, offering up Sunday morning "worship" services and "sermons" that are the bastard children of pop-psychology, conservative politics and anti-intellectualism, held together by sinews of fear.  The answer to this, however, is not to adopt the same tactics, not to join them in abandoning the true focus of having Christian worship services on Sundays however good our intentions or correct our science.

The Clergy Letter Project and its accompanying Evolution Sunday seek to
"elevate the quality of the debate" over religion and science in this country. The Letter Project does exactly that.  It's a great step forward. Evolution Sunday, unfortunately, provides the proverbial two steps back.

*I'm not trying to proselytize or be too Christian-y here, just pointing out the Christian understanding of Sunday

February 11, 2007 | Permalink

Comments

Evolutionary thought has been an influence on Christian theology for quite some time now. Pierre Teilhard de Chardin for one. In a different direction there are the process theologies of Charles Hartshorne and Schubert Ogden et al. Now this is kinda high falutin' stuff, but it's out there. I, for one, think it's perfectly appropriate to have 'Evolution Sunday.'

Posted by: deadly | Feb 11, 2007 11:45:49 AM

Well, evolutionary thought has had a massively negative effect on Christian theology, though. The notion of the evolution of religion from "primitive" (African / Native American) to "national" (Jewish / Hindu) to "ethical" (Christian) developed from a really bad reading of Darwin that was extremely prevalent in the 20th century, and still commands a lot of respect today. Evolutionary thought applied to religion was used to justify any and all sins of imperialism. It was a Bad Thing.

Although there have been theologians who used evolution in a more interesting and productive way, generally I do not think it would be a good idea to celebrate the intersection of Christian theology and evolutionary theory. It would be a celebration of the worst that Christianity has offered the world, a celebration of the heritage that liberal Christianity has an obligation to remember and defend against.

Posted by: DivGuy | Feb 11, 2007 11:52:46 AM

Good point, Stephen. Sunday is traditionally a day of rest from temporal labors. The political fight over evolution has religious connections, obviously, but it's really a political battle. Sunday is a good day to put such things aside. I suppose much the same point might apply to religious meetings designed to support political candidates or policies, at least as a rule.

Interesting point from you too, DivGuy. Evolutionary theory initially seemed to have bad effects on all kinds of other fields, as people naively misapplied it. Relativity and quantum theory did too. People seem to try to fit every new key in whatever lock they're working on.

Posted by: Sanpete | Feb 11, 2007 12:35:02 PM

Couldn't it be framed as being grateful for the existence of science and knowledge? Granted, I'm an atheist, but evolutionary theory (which is about more than Charles Darwin's theories) has probably contributed more to humanity than any saint. It's the backbone of modern biology. 20th century agriculture and medicine is nothing without it. That's worth celebrating, don't you think?

Posted by: Amanda Marcotte | Feb 11, 2007 12:44:48 PM

evolutionary theory (which is about more than Charles Darwin's theories) has probably contributed more to humanity than any saint. It's the backbone of modern biology. 20th century agriculture and medicine is nothing without it.

That's a very questionable claim in relation to the aspects of evolutionary theory that bother some conservative Christians. It is a very useful theory in some respects, but I don't think those are at issue.

Celebrating new secular knowledge in a general way might be worth doing. Celebrating it as a political gesture is a different matter.

Posted by: Sanpete | Feb 11, 2007 1:22:47 PM

Couldn't it be framed as being grateful for the existence of science and knowledge?

That would be a much more appropriate way to put it. There should be quite a bit more of that attitude within Christian churches. A Christian view of scientific endeavor, as opposed to "conservative" or "liberal" Christian, is that God gave us our minds, our creativity and curiosity, and we don't need to be afraid of the things we find out when we use them.

And like I said, I'm not opposed to churches trying to distinguish themselves from the Creationist movement, just worried that this isn't the best use of time during Christian worship services on Sunday.

Posted by: Stephen | Feb 11, 2007 1:31:09 PM

A Christian view of scientific endeavor, as opposed to "conservative" or "liberal" Christian, is that God gave us our minds, our creativity and curiosity, and we don't need to be afraid of the things we find out when we use them.

It's a view that's been associated with those durned Jesuits for a long, long time, and it's not unfair to point to them in any serious study of the Scientific Revolution. Which may mean, to poke a little at Amanda, that St Ignatius Loyola has probably contributed more than evolutionary theory, although that's partly because he's got a few centuries' head-start.

Comparing a theory and a person is apples and oranges, though.

[As a collapsed Catholic from Somewhere Foreign, I'm always struck by how untouched churches in the American South seem by the liturgical calendar. Watch a televised Sunday-morning service and it could be February, June or September. You don't get that seasonal homogeneity with the papists or the episcopalians.]

Posted by: pseudonymous in nc | Feb 12, 2007 1:46:56 AM

Don't believe the hype. No reason to poke at me about the Catholics---I was educated by Catholics and praise the Church's commitment to education all the time.

Posted by: Amanda Marcotte | Feb 12, 2007 12:10:42 PM

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Posted by: judy | Sep 26, 2007 10:44:32 PM

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